> It’s a movement of one. Its you that has to start making a difference.
> You can’t expect me to believe there is nothing in your life that you
> can’t stand up against? You can’t think of anyone right now who is
> cheating you? Take hold of your balls and start fighting back. Hold
> the assholes accountable. The assholes are winning because they’re
> cheats and there is no one willing to hold them to account. They are
> the first ones to call for civility but you shouldn’t expect it from
> them. That’s the suckers game they want you to play.

> If you ponder how bad the world has become and decide to join in, you
> become an asshole. If you ponder how bad the world has become and
> decide there’s nothing you can do, your balls are in someone else’s
> hands. Either way you’ve become a pussy. That’s why cheats and whiners
> are pussies.

> They are not amoral; they are immoral. Truth and justice are loosing
> because you are a pussy. Truth and justice cannot fight for
> themselves. They require people with balls to defend what is right
> however daunting the task may at first seem. You can’t fix the world
> nor will any movement. You have to start defending justice by holding
> cheaters accountable. Start with your own life and examine who is
> cheating you. If you fail to obtain small victories and give up,
> you’re a pussy. If you fail and die trying it is better than being a
> pussy.

> The Hero’s Gambit
> Prologue

> Bleak indeed were those years. To suffer and witness suffering while
> rendered helpless was emotionally shattering for anyone under the
> author unjust.

> It was years before the oppressed reckoned cooperation with tyranny,
> or any attempt at it would remain futile. Since that time the hapless
> simply accepted the unjust triumph and its author’s subsequent
> domination. Lived they did but it was not life; their existence
> controlled by fear of the author’s terror and their failure to thrive
> exploited to justify the author’s horrific terror over them.

> Stories were told of such horrors but reactions were incredulous.
> “Tell us more about the fire-breathing dragon”, they would chide, that
> story being more believable since the unjust author took great
> measures to give evidence of great caring, and for the greatest of
> interests of the grail and of the law and the society. How could so
> obvious a benefactor be so demonic? And it was so, that such a demon
> and its traces were unknown to exist.

> In the hero's quest for justice, his strength is truth

> 1.      At the end of hope the hero makes a final stand on principle
> because, without rights he could not be his own author and would
> therefore continue to suffer the offence of injustice on himself but
> more importantly, the grail and by extension the law and the society;
> and the hero is responsible for upholding what is sound and just and
> true, such as the grail and the law and the society. It is the hero’s
> quest and in this case, the hero’s gambit.

> 2.      He finds strength when he is prepared to sacrifice all against the
> offense, because so much had already been taken, just as in the act of
> the most greediest criminal, by stealing so much he could no longer
> cover the offense and evidenced against himself and the evidence
> showed his greed; so complete and so elegant and so fitting is that
> demise and proves virtue will lead to justice and law, when sound and
> virtue will bind that which is false, unjust or unsound.

> 3.      The law is friend to those who are just and the hero’s faith in
> what is true was restored when he recognized an opportunity to defend
> justice. The stratagems employed were just, because his quest was for
> justice and his weapon was truth, and victory would be the end of the
> assault against he and the grail and against the law and the society.

> 4.      The hero cries, “Show me one lie and I’ll show you ten. Show me one
> lie and I’ll show you twenty. Show me one lie and I’ll show you
> fifty!” as he stands with his weapon of virtue (so there can be no
> lie) and points to the unjust author’s fraudulent construct; faulty
> and unsound. He is defiant and sure because his strength is derived
> from what is good and what is good is true and his is a battle for
> justice in the face of a grave offence.

> 5.      That strength led him on a path by his own author and this
> empowered him greatly since the path was true and sound and which
> became understanding and the understanding was sound, while the foe
> had to give their authority by trust to another because the foe was
> incapable of understanding or else would have trusted what was true
> and not what was false and now knows not, what is which. The foe is
> confused, and the torment a result of the unjust cause and of its
> unsoundness from faith in that which is not true.

> 6.      The foe finds that what once was an effective campaign and could
> return with a revised and revamped campaign yielding greater and
> greater conquest, was suddenly halted when the foe’s weapon was
> revealed in much the same manner as the tale of the king and his non-
> existent clothes or the greediest of criminal and their unjust
> enrichment. The foe’s weapon once so powerful in its easy swift strike
> was only as powerful as it could remain hidden and this made it
> unsound. So much weight placed on the unsound weapon, collapsed that
> campaign and so the rush to recover what had been lost in that small
> battle, begins now for the foe in earnest!

> 7.      Sensing the profound loss that occurred, this time the foe realizes
> they may be in serious trouble of not just loosing the battle but
> total collapse of the fraudulent empire itself and its spoils handed
> to a just authority. A cold flash rushes through the foe and the
> retreat now is for survival fearing the hero’s retribution because the
> foe without truth believes the hero unjust and will seek greater
> offense against the foe than did the foe against the hero. But the
> hero will only apply just force against the foe’s fallacy, exploiting
> the foe’s true weakness and inciting the now unsure and terrorized foe
> to hysteria. If the foe knew not before, truly known to him is his
> weakness now.

> 8.      While rushing in panic, needy of strength from so little
> understanding, the foe can only enlist the best infantry and
> commanders available (and the foes wealth is vast from past successes
> from the unsound strategy). Many come to aid, seeing the accumulation
> representative of success, and will think, “I will get my feed from
> this contract and aid what is unjust, and for me it will be good;” but
> it is not true and therefore unsound. Gleeful to start, they too soon
> realize their proprietor has lost but will fight to the end providing
> the proprietor will continue the contract. The defeat is imminent and
> they care not, so long as they are fed well, but theirs is an unjust
> cause and their gain is not true and cannot be just nor can it be
> sound, nor can their strength be found in any of these things.

> 9.      The hero begins to encroach on the foe and his allies, and begins
> to smell his fear. A rare thing indeed since the foe was so secure and
> about to make a final bid; it was always the offended that were
> fearful and the foe did so use that weapon which in the foe’s hands
> was unjust. In the brilliance of that which is virtue, the hero being
> just and sound, communicates to the foe to cooperate immediately,
> because what is just, allows the opportunity to reform what is unjust.

> 10.     The hero depends however, on the foe being sound to halt in the
> face of the hero’s just force. The hero has no interest in bringing
> force even when it is just, but should the foe refuse, the hero will
> muster full and just force against the foe until the foe learns to be
> just. The hero takes such great effort to at first allow, then scare,
> then force the foe to join in good faith because two in the fight for
> justice is better than one, so long as their path remains true and
> just. In a final demonstration the hero again proves just and true
> since, should the foe still reject to join what is just, the hero will
> be deeply saddened because it would mean the foe is unsound and fails
> to recognize the mutual benefit available but continues to fight for
> what is unjust and untrue and if so, the grail must be protected!

> 11.     The hero with his faith and author beginning to restore and being
> just and true, now places that decision in the hands of a greater
> author, better able to deal with, and with more knowledge in, such
> matters as the unsound when they are unjust. The hero stands in good
> conscience knowing he did what was just, and such a profound decision
> on the foe’s destiny may now, in good faith, be placed in the hands of
> an author most able to make such a weighty determination. The hero
> again places trust in what is sound and just and true by placing the
> decision with a greater author, but believes the foe can learn to
> trust what is sound and just and true and never again the grail be
> threatened by such misguided a venture.

> 12.     The hero now sees his destiny form, and it is sound and just and
> true, and from the hero such as the grail, it too will be sound and
> just and true, upholding what is sound and just and true, which is the
> hero’s quest. Now serene with the thought of defending what is just,
> his true author replaces the fraudulent fear and the hero awaits the
> battle to unfold…

> The Confrontation

>It’s a movement of one. Its you that has to start making a difference.
>You can’t expect me to believe there is nothing in your life that you
>can’t stand up against? You can’t think of anyone right now who is
>cheating you?